Friday, 8 October 2010

The Red Plough Vol. 1-12

The Red Plough
Vol. 1-No 12
October 2010



1) Editorial
2) Oration at Bodenstown 1966
3) Democracy and the Mass Movement
4) Seamus Costello Interview
5) Loyalism and the Connolly Approach
6) Aims, Principles, and Policies
7) Seamus Costello to the Troops Out Movement
8) The Broad Front
9) Homage to Seamus Costello

Editorial
Seamus Costello was a pivotal figure in the development of Irish Republicanism in the middle of the 20th century. October is the month of the year when socialist republicans remember his contribution. The Red Plough re-publishes here just some of the writings of Seamus. They are not only of historic interest but also contain some elements of political thought that still have relevance today. The first article the oration at Bodenstown in 1966 marked the historic turn of the Republican movement to the left. The last article is from the Starry Plough in October 1997 just days after his assassination and sums up his contribution to revolutionary politics in Ireland




Oration at Bodenstown

Text of oration delivered by Seamus Costello at the Wolfe Tone commemoration at Bodenstown, 1966.

We have assembled here today to pay our respects to the memory of Theobald Wolfe Tone, the father of Irish republicanism. If we, the republicans of 1966, are to pay a fitting tribute to Tone, it is essential that we examine in depth the ideals for which he fought and died. He believed that the Irish people "had but one common interest and one common enemy; that the depression and slavery of Ireland was produced and perpetrated by the divisions existing between them, and that, consequently, to assert the independence of their country, and their own individual liberties, it was necessary to forget all former feuds to consolidate the entire strength of the whole nation, and to form for the future but one people."
His attitude towards the so-called 'Irish parliament' of the day is also worthy of attention. He maintained that the parliament was a totally ineffective body, that it had changed nothing in Ireland, that the social and political order remained the same, and that, as before, the real power lay with the British Government. He realized that until such time as the Irish people united and demanded their just rights that the wealth of this country would either be controlled directly by Britain, or be syphoned off with the willing connivance of a subservient Irish parliament.
Having seen the problems that existed at the time, Tone in conjunction with the other leaders of the revolutionary movement decided that the first logical step towards a solution was to
"break the connection with England, the never failing source of all our political and economic evils."
You may well ask why we of the republican movement, 168 years after the death of Tone, find it necessary to advocate the same course of action that he advocated. The answer is simple. We find it necessary to advocate the same course of action because of the fact that the Irish people still do not control their own affairs, and because their economic and political independence is considered a fit subject for barter or sale by our two subservient puppet parliaments. If the Irish people have any doubt about the truth of this statement and want proof of what I say, they have only to take a close look at the situation that exists today in each part of our partitioned land.


In the North, the destinies of one and a half million of our countrymen are controlled by a puppet regime whose existence for some 45 years has depended on the support of British armed forces. This regime has found to its apparent delight that one of the simplest ways of ensuring its continued existence is by the furtherance of bigotry and sectarianism. Ample evidence of this policy can be found in the recent antics of a certain reverend agent provocateur.
These then are the means by which the British imperialists intend to maintain the people of the North in perpetual slavery. These are also the means by which the working classes are divided against their own material welfare. The pro-British capitalist class who control the economy of the North know very well that, when the people reject those who foster sectarianism, their next step will be to demand a just share of the wealth which they create. These are the real reasons why one section of the community are led to believe that it is in their interest to discriminate against another section. Never are they told that the standard of living which they enjoy, at the expense of their victimized neighbors, is theirs by right - rather are they tricked into believing that these natural rights are a reward for their support of the regime. These tactics serve to ensure that a large section of the population of the North remain loyal to the regime and at the same time do not insist on having a bigger share in the wealth.
In the 26 counties the most that can be said of the position is that it contains one evil less religious discrimination is absent. The political and economic subjection of this part of Ireland to Britain is no less complete than that of the North.
However, British control over the destinies of the people of the 26 counties is not as obvious. This is due in the main to the fact that since 1921 they have had the co-operation of successive quisling parliaments in order to ensure that their interests here are fully protected.
The effects of this economic subjection are obvious in every sphere of life in Ireland at the present time. We of the republican movement have no need to tell the Irish people of the sorry mess which has been made of the economy. The politicians are telling us every day. They tell us that this position arises as a result of the workers insisting on having a better standard of living. Never are we told that the profits, which accrue from our labours, are invested abroad by the native and foreign capitalists who control our resources.
We are constantly told that we must work harder for the same wages despite the fact that we have to live with an ever increasing cost of living and an ever increasing burden of taxation. Up to now we have been 'advised' that it is wrong for workers to withhold labour in the struggle to wrest a decent wage from those employers whose only role in life seems to be the exploitation of workers. The situation in this regard has now changed radically, with the introduction of coercive anti-worker legislation. We now find that Mr. Lemass, in his eagerness to please his imperial masters, is prepared to use against farmers and workers the same type of repression which was previously reserved for republicans. It now seems inevitable that the republicans in Mountjoy prison will soon find themselves joined by farmers and trade unionists.
We republicans must not be content to criticize those who misgovern both parts of our country. If we are to regard ourselves as true followers of Tone, we must provide the Irish people with an alternative. It must be a realistic and practical alternative. Our target must be the achievement of the ideals set out in the Proclamation of 1916 - the right of the people of Ireland to the ownership of Ireland, religious and civil liberty, equal rights and equal opportunities for all our citizens.
This in effect means that we must aim for the ownership of our resources by the people, so that these resources will be developed in the best interests of the people as a whole. Some of you may feel that these aims are impossible to achieve until such time as we have an independent all-Ireland government. It is certainly true that some of these aims will not reach fruition until such time as we have an all-Ireland parliament. However, in the meantime, you as republicans have an extremely important part to play in the furtherance of this policy.
It is your duty to spearhead the organization of a virile co-operative movement among the farming community. It is also your duty to use your influence as trade unionists to organise a militant trade union movement with a national consciousness. In short, it is your duty to become active, hard working members of each and every organization that is working for the welfare of all the people and towards the reunification of the country.
You should use every possible opportunity to acquaint the people with our policies on land, industry and finance. We believe that there should be a limit to the amount of land owned by any single individual. We also believe that the large estates of absentee landlords should be acquired by compulsory acquisition and worked on a co-operative basis with the financial and technical assistance of the State.
In the field of industry, our policy is to nationalize the key industries with the eventual aim of co-operative ownership by the workers. The capital necessary to carry out this programme can be made available without recourse to extensive taxation by the nationalization of all banks, insurance, loan and investment companies whose present policy is the re-investment of our hard earned money in foreign fields.
This in short is our policy. This is our definition of freedom. It was Tone's definition, Lalor's definition, Mitchel's definition, and the stated aim of Pearse and Connolly. We can expect the same reaction to the implementation of these aims from the forces of exploitation, whether native or foreign sponsored, as the originators received in '98, '48, '67 and 1916.
Therefore, to imagine that we can establish a republic solely by constitutional means is utter folly. The lesson of history shows that in the final analysis the robber baron must be dis-established by the some methods that he used to enrich himself and retain his ill-gotten gains, namely, force of arms. To this end we must organise, train, and maintain a disciplined armed force which will always be available to strike at the opportune moment.


Democracy and the Mass Movement

(Sinn Fein education conference in Sheelon Sharrock Hotel held on 23 February 1969)

Mr Chairman, Comrades,

1.My intention is to demonstrate during the course of this lecture how the working of democracy at both local government and national government level can be related to the work of mass movements.
2.I will deal first of all with the experiences to our Movement at local level, showing the effects of our activities both inside and outside the local authorities.
3.I then propose to relate those experiences to our Movement at national level, showing what I believe would be the likely effects of our involvement in parliamentary action.

In order to understand the present position of the Movement in Wicklow it is necessary to first of all trace the history and development of the Movement in that area since 1954. You may ask why 1954 ? The answer to that is that the first attempt made in modern times to re-establish the Movement in Wicklow was in 1954. At that time there was absolutely no Republican organisation in County Wicklow. In fact the last period during which organised Republicanism existed in Wicklow was during, and for a short period after, the Civil War.
This meant in effect that when the Movement was reorganised, and indeed right up to the present moment, that none of our members were drawn from traditional Republican backgrounds. We had to start with completely new people who had no experience of, or preconceived ideas about revolutionary political action. I feel that this point is worth mentioning because of the effect it has had on our methods of operation. The main effect as far as I am concerned is that we have being able to approach every phase of our activities with a completely fresh outlook unhindered by any adherence to unnecessary taboos, except those imposed upon us by belonging to a Movement that has in the past and indeed to a certain extent in the present, being guided in its activities by past history, rather than by completely different circumstances of the present.

The first Sinn Fein Cumann was started in Bray in May of 1955. At that time, we had 6 or 7 members, mist of whom had been members of the Cumann in Dun Laoire for a couple of months before that date. From the time the Cumann was formed until the end of 1955, our only activity was the sale of the United Irishman in the town of Bray.

The position in Wicklow remained the same up to the end of 1957, except that we had a slight increase in membership, and we managed to spread the sale of the United Irishman into most of the other populated districts of the county. This was done by groups of 3 or 4 people in cars who managed to cover about 75 percent of the public houses in the county between 8pm and closing time on Saturday nights. In this way we managed to get the paper sold and build up our finances out of the profits after having paid our petrol expenses.

There was no significant change in that position between 1957 and the end of 1959 except that a small number of our members were imprisoned and took part in the campaign. We still only had one Cumann in the county, and the campaign was simply a new topic for discussion in the pubs on Saturday nights. The only effect the campaign seems to have had on the public during this period is that they seemed more anxious to buy the United Irishman. I often suspected that they did this in order to keep themselves informed of the sensational happenings in the North, in the same way as they bought the News of the World to read about other sensational happenings in London or Glasgow.

Between 1959 and 1962 the organisation in Bray began to show signs of disintegration. We were reduced to about 4 or 5 active members and the sale of the paper in other parts of the County outside Bray was discontinued. At the end of 1962 we were selling about 14 United Irishman, all in the town of Bray. The morale of our members seems to have declined in direct ratio to the progress or otherwise of the military campaign. When the campaign ended in February 1962 we again set about putting the organisation on its feet, and by the middle of 1963 we had recruited about a dozen very active people, and had succeeded in re-establishing the sale of the paper throughout the county. In June of 1963 Joe Doyle was released from prison in England, and we availed of the opportunity to publicise the existence of our organisation in Bray. We did this by having a torchlight procession and a rally afterwards. I have always felt that this was the first occasion on which the people began to develop an interest in our existence. We had a number of new recruits following Joe Doyle‚s return, and for the first time since 1959, the national collection was carried out on a county basis. We had already had a very successful year with Easter Lilies sales, and our financial position was quite sound.

Our activities between the end of 1963 and February 1966 were the same was in 1963, except that we re-established the Easter commemorations for the first time since 1924. We also established our first links with the trade union movement during this period and managed to get one of our members selected as a delegate to the Bray Trades Council, representing the Workers Union of Ireland. There seemed to be a growing awareness on the part of our own members at this time of the necessity for involvement in the work of other organisations. This was due in the main to the creation of new policy in the Movement as a whole.

This new policy was brought a step forward in February 1966 when the local Sinn Fein Cumann called a public meeting of all Council Tenants in Bray for the purpose of forming a Tenant’s Association. The immediate result of this meeting was the formation of a very active association with 4 or 5 of our members in key positions on the committee. It also had a very favourable effect from our point of view on the course of the local elections in the following year. I will explain how this came about later in this lecture.

We also strengthened our links with the Trade Union movement in 1966 by inviting the Bray Trade‚s Council to officially participate in the 1966 Easter Commemorations. They agreed to march and they appointed Roddy Connolly, the son of James Connolly, to speak on their behalf from the platform. Their participation in the commemoration served to link the organised working class movement with our movement in the eyes of the people, and subsequently helped us in the local election of 1967. By the beginning of 1967, our organisation in Bray was well poised for the local government election contest. We were still the only Sinn Fein Cumann in the county, however we were in a very strong position both from the point of view of finance and influence with the working class people.

The latter was due mainly to our contacts with the Trades Council and the Tenant‚s Association, both of which represent large number of working class people. The Tenant‚s Association represents about 800 families in the town and the twenty unions affiliated to the Trades Council represents approximately 1500 workers in Bray and the surrounding area. We managed to acquire the support of the Tenant‚s Association by holding a meeting of our own members who were on the Tenant‚s Committee and drafting a questionnaire which was to be circulated to all candidates in the election by the Tenant‚s Association. The Association also informed each candidate that their answers to the questionnaire would be circulated to every tenant in the town and that the people could draw their own conclusions.

The questionnaire dealt with a number of problems about which most tenants had a genuine grievance, and our people on the committee took steps to ensure that the Sinn Fein candidates were the only ones who could give answers that were favourable to the tenants. The result was that the tenants received copies of the answers from all candidates and large numbers of them supported us because of our policy on housing matters. At this stage it may be of benefit to give an outline of the main points from our Election Programme and indicate briefly how the election was fought. The main points from our programme were as follows:

1.That all building land would be brought under the control of the local authorities and that they would be the sole agents for the purchase and sale of such lands at prices related to its agricultural value.
2.That housing should be treated as an essential social service and financed on a non profit making basis.
3.We stated also that we would organise the homeless people (about 300 families) to pressurise the council into building more houses.
4.That we would fight for the introduction of a purchase scheme for all council tenants.
5.That we oppose the introduction of differential rents.
6.That we would seek to have repairs to all council houses done through a direct labour scheme.
7.We advocated the completion of a flood prevention scheme for the Dargle river.
8.We also pointed out the necessity for such things as local bus services, phone boxes, dispensaries, etc.
9.We strongly condemned the Managerial Act, and called for more direct participation by the people in local government matters.


10.We had to explain very clearly in our Election Manifesto that we would take our seats if elected. We had to do this because of the fact that the other parties were telling people that we would refuse to sit if elected. It was also quite obvious to us that no matter what the people thought of our Election Policy they could see no point in supporting us unless we were prepared to sit on the council.

We opened our campaign about four weeks before polling day by setting up a full time Election Headquarters, complete with telephone. During the campaign we gave out approximately 75 000 pieces of literature made up of National Election Manifesto, Local Election Manifesto, Candidate Literature, Voting Cards and hand outs at polling stations. We used 3000 posters. We also had an average of 15 people working every night, either canvassing or distributing literature and we were able to provide transport and man all polling stations on voting day. We were the only party in town that managed to canvass every house, and also to hold numerous public meetings. Our total expenses came to £360.00, and we made a profit of £50.00. The net result was the winning of two seats on Bray Urban District Council and one seat on Wicklow County Council. Having outlined the type of Election Campaign we fought, I feel it is essential that we examine the reasons why the people voted for us. I think the reasons would be as follows:

1.Bray had experienced a long period of particularly bad administrations, resulting in a generally run-down town, and the existing parties were either unwilling or unable to take appropriate action to remedy the situation.

2.Most members of the outgoing council had been at least 20 or 30 years involved in local government and there seemed to be absolutely no difference between one party and another.

3.We had established a good relationship with the people through our involvement in the Tenant‚s Association, the Trades Council and the Credit Union movements.

4.We made no secret of the fact that we were a revolutionary socialist party and that we were prepared to give leadership both in the local council chamber and on the streets.

5.We made it obvious that we were radically different from all the other parties and that we had no time for any party that existed by putting the people under a compliment for things that are theirs by right.


6.We made it plain to the people that if we were elected we would make sure that Bray Urban District Council would be democratised and that they would be able to make their presence felt in the council chamber on any issue that affected their welfare.

7.We fought a better campaign than any other party and people were impressed by the dedication and unity of our members during the campaign.

8.All of the other parties were suffering through internal rivalry between their candidates and we benefited from this.

After the local elections of June 1967 we had to lay down new rules of behaviour to deal with the following situations:

I. What would be the relationship between our elected representatives and our own organisation.
II. What would be the relationship between our elected representatives and individuals or organisations.
III. What would be the relationship between our elected representatives and the representatives of other parties.
IV.What would be the relationship between our representatives and the Council officials.

I. In order to maintain proper contact between our elected representatives and our own members we set up the machinery for the holding of regular meetings. We hold a general meeting twice a month on the nights before the local council meets. At our own meeting we discuss all matters on the agenda for the council meeting and decisions are made by the meeting regarding the attitude to be taken by our councillors. We also discuss at these meetings any items that our own members feel should be raised at the council meetings. We decide whether these matters will be raised directly by our own councillors, by the Sinn Fein Cumann through direct correspondence, or through agitation in the mass organisations. Whenever possible we adopt the last course of action in order to build the confidence of the people in their own organisations. It also helps to establish our members within these organisations, and ensures that their leadership is accepted.

II. The contacts created between individuals or organisations as a result of our election presented us with a completely new situation. We found that suddenly large numbers of people and organisations were approaching our councillors for assistance, and we set up a Citizen‚s Advice Bureau in order to meet them. The people we meet in this way can usually be broken into three categories:

a.Individual people who require assistance from someone with knowledge of local government procedure, so that they can overcome some problem that applies to them alone. They are usually people who are entitled to some particular service but don‚t know how to proceed about obtaining it. In these cases our local representatives simply approach the appropriate Council Department and iron out the red tape. We usually find that those people have already approached councillors from other parties, and we are under the impression that we are doing them a favour. We always avail of the opportunity to impress upon them that what they are seeking is theirs by right and that they don‚t owe us or anyone else anything for it. We find that this approach serves to create a spirit of independence on the part of the persons concerned. It also helps to establish our integrity and demolish the hypocrisy of the other parties.
b.If an individual approaches us with a problem that happens to be common to a number of other people we usually refuse to act on his behalf unless he first of all agrees to bring the other people together so that they can all fight together. I can best illustrate what I mean by giving an outline of one particular case. In August 1967 we were approached by a particular individual who had no water supply in this house and who had been trying for 25 years to get Wicklow County Council to give him a connection from a nearby water main. During the course of discussion with him it emerged that there was a total of 13 houses in his locality without water and that they had spent 25 years approaching other councillors without avail. The other parties had simply said „leave it to us and we will look after it‰, but had done nothing about it. This man agreed to organise a meeting of his neighbours which we attended. We pointed out to them that if they were prepared to organise themselves they had a good chance of pressurising the Council into giving them a water supply. They agreed with our suggestion, and formed an association. The association went on 2 or 3 deputations to council meetings and after threatening to withhold rates etc. they succeeded in getting the council to agree to install a water supply. Work will start on the scheme in about two weeks time. These people could not understand why none of the other parties had suggested the same tactics as we had. Again we availed of the opportunity to explain the difference in policy between our organisation and the other parties. The result is that we now have the whole-hearted support of these people, and they in turn have developed a new sense of independence. If other examples of similar cases are required I can give them during question time.
c.The third category in this group is an approach by some existing organisation requiring assistance. Existing organisations are different from individual cases in so far as they rarely approach one party only. They usually contact all parties at the same time if the problem is connected with local government. If they have a long standing problem that could not be solved the conventional manner we usually suggest some form of agitational activity, and we offer whatever technical knowledge which they may require. We have found when dealing with organisations that all conventional means must have failed them before we can suggest other methods. We have established very good relationships with the following organisations was a result of these approaches:
- Bray Trades Council
- Bray Tenant‚s Association
- Bray Housing Action Association
- County Wicklow N.F.A.
- County Wicklow Macra na Feirma
- West Wicklow Development Association
- Greystones-Kilcoole Housing Action Association plus numerous other smaller groups.
We find that most organisations exist in order to improve the living standards of their members, and that a solution to their problems can be found by reference to the appropriate section of the Sinn Fein Social and Economic Policy. Every opportunity should be availed of in order to let these organisations know that the solutions advanced by our local representatives are in fact part of Sinn Fein policy and not just the opinions of individual councillors. If a solution can be found within the existing framework of society so much the better. If solutions can only be found through a completely new type of social and economic structure, then this should be made clear to the organisations concerned and every possible effort should be made to create a head on collision between these organisations and the forces opposed to them. In this way, we will help to create a desire on their part for fundamental changes in the structure of society. This in my opinion should be one of the primary functions of Sinn Fein councillors. If we succeed in this objective the organisations concerned will be prepared to give us political support when we advance the same solutions from our political platforms.

III. The next matter that we had to decide upon was the relationship between our representatives and the representatives of other parties. We decided at the beginning that we would adopt a completely independent stand on all issues, and that if our views happened to coincide with the views of other parties w e would co-operate. In turn if our views were different we would oppose them. In practice we have found that in most cases we have been opposed by the other parties, particularly on issues that require fundamental changes in the structure of society before they can be solved. The result of this is that we have succeeded in exposing the other parties as groups who are only interested in maintaining the status quo. We have been particularly successful in exposing the Labour Party in Wicklow as such a group. This arose because of their attitude in connection with a recent housing scandal, which I can elaborate upon during question time if necessary. The Trades Council in Bray have co-operated with us in this particular case, and we have publicly condemned the Labour councillors for their anti-working class attitude. It should be of interest to note that most of the delegates on the Trades Council are either members of supporters of the Labour Party. The attitude of Sinn Fein councillors should be to avail of every possible opportunity to demonstrate that we are fundamentally different from all of the other parties, and we should not yield to the temptation to let up on the attack either from some short term advantage or because some of them just happen to be nice people.

IV. The relationship between our representatives and local authority officials needs to be examined at this point. Our experience of Wicklow has shown that most of the officials are reasonably honest and dedicated workers and that some of them are quite progressive in their attitudes. However, they are restricted in their activities by the rules laid down by the central authority for the running of local government. This means in effect that in cases where we advocate policies that cannot be implemented through the framework of existing legislation we run the risk of head on collision with the officials. The effect of this can and should be minimised by pointing out at all times that we are opposed to the system as such and not to the officials that are forced to work within the confines of the system. In this way we will succeed in gaining the support of the progressive minded officials, and at the same time we will help to create grave dissatisfaction on their part with the whole local government system. They will gradually become disillusioned and frustrated, and it will therefore be easier for us to in their support for our ideas in the future.

The Wicklow by election was held in March 1968 and at the time we still had only one organised Cumann in the whole county. The election was fought in basically the same way as the local elections except that it cost us approximately £1200 as opposed to £360. As a direct result of the election we were able to form nine new Cumainn in the county. This was about the only advantage gained from the contest. We now have a total of ten Cumainn, all of which are reasonably active as outlined during the course of the lecture. In terms of votes we received approximately 2000 first preference votes which I consider to be a poor return for the investment in time, labour and money involved.

During the course of the by election we found that the greatest single objection to voting Sinn Fein was the existence of the abstentionist policy. I stated at the start of this lecture that I proposed to relate our experiences on local councils to the likely effects of our involvement in parliamentary action at National level. Involvement in parliament can be usefully compared in a number of ways with our involvement in Local councils. As I have already demonstrated during the course of my lecture there is two things that we can achieve through our involvement in local government affairs:

1.We can achieve some short term results within the existing framework
2.We can use it as a forum from which to advance our revolutionary ideas thereby creating a lack of confidence in the whole system. Of course we can only do these things by operating both inside and outside the Council Chambers in a disciplined manner as I have already referred to.

I suggested the same tactics could be usefully employed by even a small group of well disciplined T.D.s at National level working both inside and outside Parliament. I believe that the Republican Movement is capable of producing the proper type of person for this job. And I also believe that we could establish the necessary machinery to control our T.D.s. The people of Ireland are clever enough to recognise the fact that effective power lies in the hands of Parliament at the moment, and in my opinion they are not going to give their support to any party that refuses to recognise this fact and act accordingly.

Before the Republican Movement can achieve power, we must succeed in breaking the confidence of the people in the existing Parliamentary institutions, and I would suggest that this should be one of the main functions of our T.D.s. They should also be full time Revolutionary Organisers in their own areas, thereby demonstrating to the people who elected them the fundamental difference between ourselves and the other parties.

In conclusion I would like to give an example of the possibilities that could have been availed of by such as group of T.D.s in the recent past. The discussion on the ESB Special Provisions Bill in 1966 provided a glorious opportunity to demonstrate the effectiveness of revolutionary tactics within parliament combined with action on the streets. If the opportunity could not have been availed of at that time it could certainly have been used during the subsequent ESB strike. During this strike approximately 50 ESB workers were imprisoned and almost 100 000 workers, most of whom were in sympathy with the ESB men were walking the streets of Dublin for the best part of a week. I suggest that the opportunities thus presented as a result of these circumstances could have been used with effect by a well disciplined revolutionary movememnt acting in consort with its TDs in order to smash the Special Provisions Bill.

The present discussions on the Criminal Justice Bill presents similar opportunities for any party in opposition to avail of them, and with that provocative suggestion which I feel sure raises more questions than it answers, I will now conclude my lecture.



Seamus Costello Interview

Q. What are the main ideological differences existing between the IRSP and the Officials?

A. The principal ideological difference would be in our attitude towards the national question. Basically, the position of the leadership of the Officials is that there is no hope of achieving national liberation until such time as the Protestant and Catholic working class in the North are united, and therefore there is nothing which can be done in political terms or in any other terms about this particular issue. Our attitude, on the other hand, is that the British presence in Ireland is the basic cause of the divisions between the Protestant and Catholic working class in the North. It follows that the primary emphasis should be on the mobilization of the mass of the Irish people in the struggle for national liberation. The Left should play a leading role in this struggle. The rank and file of the Official movement, at the 1972 and 1973 ard fheiseanna, put forward a policy which would have led to a more militant approach on this question, but the leadership frustrated its implementation. The Official republicans gradually degenerated into taking a reformist position on a number of very important issues.

Q. Would you be willing to co-operate with loyalist groups on short-term economic and social issues?

A. Any approach to the loyalist and Protestant working class in the North must be on the basis of a principled political approach. There is no use going to some loyalist group and asking them for co-operation with housing on the Shankill and Falls Road, and at the same time pretending that we are not socialists and we are not republicans. The approach to the loyalists must be an honest one. We must explain to them what all aspects of our policy are. We must explain, for instance, that we are opposed to the British presence in Ireland and that we are not merely opposed to that presence because we want to establish a Catholic republic in the whole country. We are opposed to it because we regard it as the principal means of dividing the Protestant and Catholic working class and because we regard the British presence in Ireland as the principal obstacle preventing the emergence of class politics in Ireland. If we approach the Protestant working class on this basis, we may manage to convince some of them, at least, that our approach is correct. We see no point whatsoever in co-operating with them on short-term issues while at the some time trying to fool them about our politics. If we were to do that we would be in the same position as the people in Belfast in 1913, whom Connolly described as "gas and water" socialists. The Official movement has tried this particular approach and has now moved into a position of what we would call "Ring-road Socialists." In other words, they are prepared to adopt a common stand with loyalist organizations on the question of the ring-road in Belfast, and to hope or believe that the Protestants will not suspect that they are really republicans or socialists. We feel this is a very dishonest approach and that ultimately it is a counter productive one.

Q. You state that the IRSP is not an abstentionist party. If you get candidates elected to the Dail, what kind of role will they play? The role of a social democratic party (e.g. the Irish Labour Party)?

A. When we say we are not an abstentionist party, we mean we are not a party, in principle, committed to abstention. But there are circumstances and conditions under which it might be desirable to abstain, and if we felt that it was tactically desirable at any particular point in time, in either the North or the South, to abstain from parliament, then we would do so. That would depend, however, on the circumstances. If a situation existed, for instance, where there was a possibility of large-scale dissatisfaction on the part of the people with either the 26-county parliament or the six-county parliament, then abstention on our part would be a legitimate tactic.

As for IRSP representatives in Leinster House, we would see their primary task as one of highlighting the policies of the IRSP, using the parliament as a platform for the pursuit of these policies and for achieving publicity for them. But members elected to parliament would have to be active in politics outside the parliament, i.e., in extra-parliamentary and agitationary politics on the streets. We see a direct relationship between the successful struggle on streets in pursuit of any particular political objective and the presence of people in parliament. We don't see parliament as an institution that is likely to produce the results which we want from a long-term point of view. We don't see it in a reformist way. We see both parliamentary institutions in Ireland as institutions that have to be abolished if we are to make progress towards establishing a Socialist Republic.




Loyalism and the Connolly Approach( March 1975)


"Connolly had to face exactly the same predicament. In Belfast prior to 1916, you had people who classified themselves as socialists and who were also interested in ending British rule in Ireland. Their approach to the Protestant working class as on the basis of limited and immediate issues. One of the principal issues, which affected both sections of the working class, was the question of whether or not they could get gas and water into their houses.

Some very militant campaigns were engaged in on these two demands - gas and water for the houses in the working class districts. Republicans and socialists were involved in this campaign on the basis that this was the way to unite the working class. At the same time, these republicans and socialists refused point blank to mention or even discuss the national question with the Protestant working class, on the grounds that if they did, the Protestant working class wouldn't listen to them and that they would lose their co operation on the issue of gas and water for the houses.

Connolly was totally in opposition to this approach. He categorized them as gas and water socialists. Today in Belfast we have what we call ring-road socialists. They are exactly the same type of people. They are, in fact, the leadership of the Official republican movement in Belfast. We maintain that any co-operation with the Protestant working class must be on the basis of a principled political position. It must be on the basis of explaining fully to the Protestant working class what all our policies are, not just our policy on the ring road. We must try and politicise them, simultaneously with conducting a political campaign to get rid of Britain. It will be primarily an educational function, or an educational campaign directed towards Protestants in the hope at least that some significant section of the Protestant working class will understand “









Aims, Principles, and Policies

In an interview with an Italian journalist shortly after the formation of the Irish Republican Socialist Party, Seamus Costello defined the party's aims and objectives with his customary clarity and precision.

Q. What does your party stand for?

A. We are a revolutionary socialist party and our objective is to create a revolutionary socialist state in Ireland. Part of the struggle for a socialist state entails resolving the national liberation struggle and ending British imperialist intervention, whether military intervention, political intervention or control of aspects of the economy. This is the basic position of the party. We see the ending of British imperialist intervention in Ireland as an essential pre-requisite for the development of the class struggle between left and right in this country. The class forces in Ireland have never developed properly in the last 50 years basically because of the imperialist intervention and because of the fact that the national struggle remains incomplete.

Q. Could you tell us something about the structure of the six-county state and its relation to the non-development of the class struggle in Ireland, especially as regards the position of the Protestant working class?

A. Class politics have never really developed in the six counties because of the nature of the state. The unionist majority, or the loyalist majority, have always enjoyed some marginal privileges. Basically because of their loyalty to Britain, and because they wanted to maintain the constitutional status quo, they have been rewarded with the better jobs, better housing, and up to recent years they had advantages in voting. The organizations traditionally used to maintain this loyalty are the Unionist Party and the Orange Order. They have always crossed class divisions, and always had a large following of working class people. They've had the petty bourgeoisie, they've had the support of the native capitalist class. For these reasons the class struggle has never really developed in the North, and we feel that it cannot develop because of the basic nature of the state, because of the sectarian nature of the state, and because of the manipulation of the sectarian divisions by the imperialists, who deliberately created these divisions in the first place, and subsequently fostered them.




Q. Is there any situation anywhere in the world with which you could compare the situation in Northern Ireland?

A. I can't think of any example which is parallel in every respect. There may be some general examples. An example perhaps, although not identical but with certain comparisons, would be the French in Algeria. They saw their allegiance to France as a means of preserving their privileged status. There fore they fought to maintain French domination in Algeria. There are some parallels, but in my opinion none of them is essentially identical.

Q. About the working class in the Republic, its level of consciousness both in an anti-imperialist sense and in a socialist sense?

A. In the anti-imperialist sense its level of consciousness is, I think, pretty well developed for historical reasons. Perhaps you could say it is instinctive rather than theoretical. It is something people have inherited for hundreds of years, and in times of crisis it becomes very evident. This sentiment, or anti-imperialist opinion, is there, and we've had many examples of it in the last five ore six years.

After Bloody Sunday when 13 people were killed in Derry by the British army, something like half a million people demonstrated in Dublin. Factories and shops closed and the British embassy was burned. There were 100,000 to 150,000 there the day it was burned. These demonstrations are a manifestation of historic anti-imperialist sentiment or opinion. The major political party here, Fianna Fail, have traditionally got approximately 50% of the votes in every election. Their original motivation was anti-imperialist, or they presented themselves as an anti-imperialist party, and for this reason they gained popular support and still retain that support.

The development of class politics is a much different question. Class politics have never really developed in this part of Ireland. The working class are organized in the trade union movement. In fact. they are very well organized and better than most European countries in terms of organizational structure and numbers - even in terms of militancy.

But there is little or not ideological direction in the trade union movement. Although the trade union movement is officially affiliated to the Labour Party, most trade unionists probably vote for the Fianna Fail party, which represents native capitalism. There is an obvious contradiction there. They are just organized to gain better conditions of work on a day-to-day basis, and to fight for wage increases. But they don't have a perspective for undermining the capitalist system as such.

Working class socialist politics are confined to the smaller parties on the left, who represent a section of working class opinion which, unfortunately, is a minority section of working class opinion.

One of the principal reasons for lack of development of working class or socialist politics is the existence of partition - the fact that the British are still within the country. In the minds of most people this has been the main question in Irish politics for 50 years. The main question which must be resolved is the struggle against imperialism, so that the workers can think in terms of confronting the native capitalist class. That is the principal reason why we want to end imperialist intervention in the country. We want to see a natural political situation develop, with the confrontation which you normally expect between left and right, and in this way to bring the Irish working class into control of the resources and the wealth of the country.

Q. How long do you think it would take, if partition were ended, to bring the Unionist working class in the North to a militant socialist position? And what is necessary for such a development apart from ending partition and destroying the six-county state?

A. Historically, some sections of Unionist working class in the North have been fairly militant within the framework of the six-county state. They have been militant on some class issues. If the British presence in the country were ended, and if the loyalist working class in the North were convinced that it was ended and finished for ever,we feel that the natural tendency on their part would be to think in terms of class politics within this island. In some ways they have different traditions.

They perhaps would have a different definition of what they call civil and religious liberties. They would want those civil and religious liberties protected, and they are entitled to have them protected. They are entitled to have a constitutional arrangement in this country which does protect them. They are also entitled as workers to have their standard of living protected. The key to the development of class struggle lies in this area, because this raises the whole question of class politics - who controls the wealth and resources. In that context, we think class politics can develop, and the Unionist working class in the North will adopt a radical position. How long is it going to take? I don't know. It might happen in a year, it might take ten years. I'm no prophet.



Q. What is the position about education in regard to clerical control?

A. The education system in the 26 counties is a sectarian education system controlled in the main by a Catholic clergy. We are completely opposed to this. We want a secular system in both parts of the country.

Q. How would you see the problem of school integration in the North? A. In principle we are in favour of an integrated secular education system. The difficulty about the present situation in the North is that if we do have an integrated education system, it means in effect that we have an education system which is under the control of the pro-imperialist section of the population. So, in the present conditions we would have to argue and oppose that development. The Catholic community in the North have controlled their own education system. The state has controlled the education of the Protestants or loyalists. While we disagree with the Catholic Church controlling the education system, Catholic education has tended to produce people who have some form of anti-imperialist attitudes and sentiments, and even politics. We think it is better to maintain that than to destroy it. When we have the destruction of the six-county state, we would have a national education system for the whole country which would be secularized.

Q. What in your view is Britain's policy now towards the situation in Northern Ireland?

A. British policy must be viewed in the light of their attitude towards Ireland as a whole - not just towards the six counties. What Britain wants is to maintain her influence here over the whole island. Her military and political intervention in the North is simply a means of maintaining this influence and this control. Britain knows that if she is compelled to withdraw from the North, she loses all control over the economy, the wealth and the resources of this country. She knows that there is a good possibility of the creation of a socialist state. Britain and the EEC countries also would be conscious of the effect of a socialist state in Ireland on the western European working class, in France, in Germany, in Italy, in Belgium and in Holland. A socialist revolution in Ireland would be an inspiration to people all over western Europe. The EEC countries have a vested interest, as well as Britain, in ensuring that there is no change in the status quo in Ireland.




Seamus Costello to the Troops Out Movement

(Address by Seamus Costello to the Troops Out Movement conference in the Mansion House, Dublin on September 18, 1976. )

I am addressing this conference on behalf of the Irish Republican Socialist Party, and for the benefit of those who are not familiar with our policies I would like to give a brief summary of the origins of our party and of the political principles upon which we are organised.

The IRSP was founded in December 1974 by a group of active republicans, socialists and trade unionists, who recognised the need for a revolutionary socialist party - for a party that understood the relationship between the national question and the class struggle in Ireland, and would have a programme of political action based on this understanding. Our ultimate goal is to end imperialist rule in Ireland, and establish a 32 county democratic socialist republic with the working class in control of the means of production, distribution and exchange. Most of those involved in the formation of the IRSP were active members of Sinn Féin Gardiner Place until we reached the conclusion that the leadership of that organisation were unwilling to accept that a struggle against imperialism was in progress, and incapable of mobilising the Irish left in support of that struggle. The repeated failure of the Gardiner Place leadership to implement the democratic decisions of their own organisation, or to allow for an honest and free internal debate of their failure, left many of their most active and politically conscious members with no alternative but to form a new party.

Our party is organised on an all-Ireland basis with approximately 800 members. We accept the principles of democratic centralism, and produce a quarterly internal bulletin which promotes debate on matters of policy, strategy, and tactics within the party. We also produce a monthly newspaper called "The Starry Plough". Our main activity since our formation has been to promote the concept of a broad front in support of the struggle for national liberation, and against repression, North and South. We are also involved in the current campaign for the repeal of the death penalty in the 26 counties, and for the reprieve of Noel and Marie Murray who are currently awaiting execution. We are also involved in organising the campaign against unemployment and the campaign for the retention of political status in Northern Ireland prisons.

I want now to elaborate on our concept of a broad front and the demands around which we believe it should organise and campaign. Our first and most important demand is that Britain should immediately, and publicly, renounce all claims to sovereignty over any part of Ireland or its coastal waters. Secondly, Britain must immediately disband and disarm all of the locally recruited, pro-imperialist forces such as the UDR, RUC and RUC Reserve and withdraw all troops from Ireland. Finally, Britain must release all political prisoners, grant a general amnesty, and abolish all repressive legislation. As socialists, we believe that these demands are attainable, and that the development of normal class politics throughout the whole country will follow as a natural development. Every republican and socialist organisation in this country supports the demands which I have just outlined, and in our opinion, the vast majority of Irish people would also support them if given the opportunity. During the past 12 months, we have attempted to give them this opportunity by promoting the concept of a broad front. We have held a series of discussions with members of all republican and socialist organisations at either rank and file or national leadership level. At rank and file level in all organisations we found an almost unanimous desire for unity in the struggle against imperialism and an ever increasing awareness of the power of the reactionary forces ranged against us.

Unfortunately, the widespread desire for unity in the struggle which exists at rank and file level is not reflected in the attitudes of the leadership of some of the organisations involved. At the very point in the struggle when unified action is absolutely essential on all fronts, we found leaders more concerned with maintaining their own positions of influence, or in pursuing faction fighting and vendettas against former comrades. We found some whose political judgements were so perverted by the irresistible urge to automatically do or say the opposite to what some other republican, or socialist organisation, said or did that they were prepared to concede victory to the main enemy.

At the very point in our history when a thorough and all-embracing re-assessment of overall strategy and tactics is so vital to the success of the struggle we found leaders unwilling to admit or concede the slightest possibility that they ever made a mistake. Some say that the civil rights strategy as expounded in 1968 and 1969 is still valid and that the democratisation of the six-county state is the central demand. They expect Britain to impose a Bill of Rights on a loyalist majority whose position of marginal supremacy depends on the total denial of civil rights to the nationalist minority. They say that the most revolutionary demand in Ireland today is "peace at any price", and prove their point by marching with the most reactionary elements of Irish society - the elements whose true slogan would be "peace with exploitation" rather than "peace with justice". The same people, who profess to be socialists and democrats, have even gone to London to deny the democratic right of the British working class to demand a British withdrawal from Ireland through the "Troops Out Movement".

Of course, all of the opposition to the broad front concept does not come from the ex-revolutionaries now turned reformist. It comes as well from some sections of the ultra-left who fail to recognise the connection between an unemployed worker from a multinational concern and the presence of imperialist troops in the country.

Finally, the opposition to a broad front comes from leaders who recognised the changing nature of the struggle in '69 and '70 but didn't have the ability to create the necessary popular support for their actions. Because they were nurtured in the tradition of the heroic and lonely sacrifice and the tradition of carrying on the torch to the next generation, they saw themselves as an elite sect who would hand freedom to the people on a plate.
The fact is that the elitist and conspiratorial approach is no substitute for the development of a people's struggle. The wonder is that after six years of active struggle, some of those involved are not prepared to reassess their strategy and tactics. The confusion, weakness and divisions which exist throughout the anti-imperialist movement was heralded in the carnival of reaction which Connolly spoke of.
The imperialists and their native capitalist allies are more united than ever before in pursuit of their solution. If our analysis of the situation in Ire land today is accepted as being correct, we would like to know the attitudes of all organisations towards our call for a total re-appraisal of strategy and tactics.

In particular, we would like the comments of those represented at this conference. If this conference serves the function of opening a debate on the fundamental problems confronting the revolution in Ireland it will have served a very useful purpose in our view.
The IRSP is fully committed to the struggle for national liberation, democracy and socialism in Ireland, and we understand the relationship between the national question and the class question: the presence of British troops in Ireland is but one manifestation of the imperialist presence and must be seen in the context of the overall relationship between Ireland and Britain.

Some people say that Britain would really like to withdraw from Ireland and that she is only waiting for a suitable opportunity to do so without losing face. The principal advocates of this particular argument are, of course, the native capitalist class whose position of power and influence is guaranteed through the maintenance of the constitutional status quo. They promote this idea mostly to confuse and de-escalate the struggle and thereby secure a return to a position of "peace with exploitation".
The fact is that British economic interests in Ireland can only be guaranteed through her continued military and political presence here and through the maintenance of partition. Partition has been the instrument through which the working class in both parts of Ireland have been divided for almost 60 years. In the south the green Tories of Fianna Fail have always had more working class support than the Labour Party. They have had this support because they were regarded as the party that would end partition and complete the national liberation struggle.
Of course, the orange Tories in the North kept their working class support in line by convincing them that their position of marginal supremacy could only be guaranteed through the preservation of the union and discrimination against the nationalist minority. Both sets of Tories could thus continue their exploitation of the entire working class and effectively prevent the development of class politics in the whole island.
Even if Britain didn't have to protect her own economic investments in both parts of Ireland, she would still be under tremendous pressure to stay and protect the interests of American and European multinationals who also control large sections of our economic life. Almost every important sector of our economic life is now subject to exploitation by British and other multinational concerns.

The most obvious areas are oil, gas, mineral resources, hire purchase, insurance and banking companies, light and heavy engineering companies, textiles and man-made fibers, motor assembly, fertilizers, and fisheries, the construction industry, and finally the breweries and distilleries. As you can see from the list it doesn't leave much in the control of the native capitalist class. In many instances they have been bought out and now fulfil the function of a compliant and obedient managerial corps.
As a revolutionary socialist party we are conscious of the international implications of our own struggle. We regard our struggle as part of the world-wide struggle for the emancipation of working class people. Our contribution to that struggle must be to create an independent socialist state here in Ireland, and at the same time extend solidarity to all genuine revolutionary movements abroad.
An independent socialist state based on the history, traditions, and cultural identity of our own working class, would be an inspiration not only to the British and European working classes but to oppressed peoples everywhere. Our enemies are, of course, also conscious of the possible effects of a successful anti-imperialist struggle here, and can be expected to give moral and material support to Britain as an insurance against an upsurge of support for socialism in their own countries.
The existence of support groups abroad, particularly in Britain. are of paramount importance to the success of our struggle. The anti-Vietnam war movement in America succeeded in making the Vietnam war a live issue in domestic American politics and eventually played a major role in compelling an American withdrawal from Vietnam.
We believe that th"Troops Out Movement" and the British trade union movement can play a similar role so far as Ireland is concerned. You have the potential to make the Irish struggle a live issue in domestic British politics, and this will ultimately be the key to success or failure in our struggle.
For our part, we must accept the responsibility for overcoming the divisions that exist in the ranks of the anti-imperialist movement, and producing the organisational structures which will be capable of demonstrating to the world our determination to secure our own emancipation. If we fail to demonstrate the stature and vision that will be necessary to accomplish our goal we have no right to look for your support.

We are confident that the momentum of the past seven years can be maintained and that even if the leaders of the various revolutionary organisations are not capable of giving the necessary leadership in a rapidly changing situation, then new leaders will emerge from rank and file level to fill the vacuum. Too many sacrifices have been made for us to fail now, so let us move forward to victory. We have nothing to lose but our chains, and in breaking them, we also break those that bind you just as securely as us.
The Broad Front

The IRSP fully endorse the sentiments, expressed in the basic discussion document regarding the seriousness of the present political crisis in Ireland and fully support the call for the maximum degree of anti-imperialist unity. We feel that genuine anti-imperialist unity can be achieved and that the basic discussion document lays the basis for such unity provided those present at this conference can agree that the document needs clarification and amendment on a number of important points.

As a socialist party, our ultimate political objective is the creation of a unified 32 county Democratic Socialist Republic within which the Irish working class will control the wealth and resources of the nation. This objective can only be achieved through the efforts of a unified and politically conscious Irish working class. The fact that a unified and politically conscious Irish working class does not exist is a direct consequence of the creation of two partitioned states in Ireland, and of the continuing imperialist interference in both parts of the country. The problems arising from this lack of working class unity are painfully obvious.

The working class people of the South have been skillfully divided by the allies of British imperialism since the establishment of the 26-county state. For 50 years the Southern working class have been conned into supporting political parties who held out the illusion of radical solutions to both the national question and the class struggle, while in reality they used the working class as a power base for their continued betrayal of both struggles.

In the North the Protestant working class were led to believe that the only way in which they could preserve the marginal supremacy which they held over their Catholic counterparts in jobs and housing was through supporting corrupt Unionist politicians and through them the Union with Britain. Their genuine and well founded fears regarding the preservation of their religious and civil liberties in the context of a united and clerical dominated Ireland were also exploited by the same corrupt politicians. At the same time the Catholic working class were conned into believing that their salvation lay in supporting green tory politicians who, while hypocritically advocating the reunification of Ireland, as a guarantee of their ultimate salvation, completely submerged themselves in corrupt Unionist politics in exchange for favours for the class they really represented, the Northern Catholic middle class. As history has shown, the working class, North and South, Protestant and Catholic, have been victims of the so-called solutions to the 'Irish Question' imposed by Britain and her subservient native parliaments.

It is still Britain's objective to find and impost a political solution which will guarantee the continued protection of Britain's economic and strategic interests in both parts of Ireland. Britain is also acting as the local protector of the interests of other imperial powers in Ireland. Some of the EEC countries as well as America and Canada have powerful vested interest in supporting a British imposed 'solution' in Ireland. Britain also has to consider the possible effects on internal British politics of the emergence of a united and independent state in Ireland. In our view, if an independent Ireland is to be viable in economic terms, and if it is to provide a reasonable standard of living for the majority of our people, it can only be done through a radical change in the ownership of wealth and resources. In these circumstances Britain and the EEC countries would have every reason to worry about the effects on working class opinion in their own countries. Finally of course Britain's strategic interests must also be protected through the imposition of a 'solution' which will ensure that Ireland continues its present policy of pro-imperialist 'neutrality.'

Every British imposed solution including the original partition of the country, the Northern Ireland Assembly...the Convention and direct rule, has been designed to protect these economic and strategic interests. The present policy of the Ulsterisation of the conflict is also clearly designed to perpetuate the division of the country, and the sectarian divisions of the Northern working class. The native capitalist class, acting through the political parties which represent their interests in both parts of Ireland have played a fundamental role in supporting British imperialist interests in Ireland. They have done so because they have now accommodated themselves to the role of overseers for the British and other imperialist economic interests. They have clearly thrown their weight behind the various solutions put forward by British imperialism over the past eight years, and will continue to do so in order to ensure that the one solution which would end their role as the native agents of foreign imperial interests does not emerge.

As a party we therefore recognize the absolute necessity of securing a constitutional solution to the present crisis which will allow the Irish working class the freedom to pursue their interests as a class in the context of the development of normal class politics. In our view the first step in securing a constitutional solution which meets this requirement must be for Britain to concede the right of the Irish people to exercise total sovereignty over their own affairs. This objective can only be achieved through the creation of a unified struggle on the part of all anti-imperialist organizations. We would therefore support the formation of an Irish anti-imperialist Front composed of delegates from affiliated organizations who support the agreed political programme of the Front. The primary objective of the Front would be to mobilize the maximum degree of support for its declared objectives throughout Ireland. The Front should have sufficient support and assistance from its affiliated organizations to enable it to open a head office with a full time staff.
We propose the following political demands as the basis on which an Irish anti-imperialist Front should organise:

1. That Britain must renounce all claims to sovereignty over any part of Ireland or its coastal waters.
2. That Britain must immediately disband and disarm the UDR, RUC, and RUC Reserve and withdraw all troops from Ireland.
3. That the British and 26 County governments must immediately release all political prisoners and grant a general amnesty for all offenses arising from the current conflict.
4. That Britain must agree to compensate all who have suffered as a result of imperialist violence and exploitation in Ireland.
5. Recognizing that no country can be free and independent while it permits imperialist domination of its economic life, the Irish anti-imperialist Front will oppose all forms of imperialist control over our wealth and resources.
6. That the Irish anti-imperialist Front rejects a federal solution and the continued existence of two separate states in the 6 and 26 counties as a denial of the right of the Irish people to sovereignty and recognizes the only alternative as being the creation of a 32 County Democratic Republic with a secular constitution.
7. That the Irish anti-imperialist Front demands the convening of an all Ireland Constitutional Conference representative of all shades of political opinion in Ireland for the purpose of discussing a democratic and secular Constitution which would become effective immediately following a total British military and political withdrawal from Ireland.

We feel that these demands would secure the active support of all genuine anti-imperialists in Ireland and that they should form the basis for an agreed programme of action by the Irish anti-imperialist Front. We are submitting them to this conference in the hope that we can make a serious contribution towards overcoming some of the problems caused by the divisions existing between the anti-imperialist organizations.

Crossbarry

As he said at Crossbarry in Co. Cork in March 1976:
"We want to build a society where our children can live in peace and prosperity, a society where they will control the wealth of this country."
"Petty differences and recriminations must be forgotten and the necessary leadership given to the Irish people. No republican or socialist can afford to allow himself to be manipulated into creating disunity in the anti-imperialist forces."



Homage to Seamus Costello (Starry Plough Oct 1977)

Seamus Costello was born in Old Connaught Avenue, Bray, County Wicklow in 1939. He attended Ravenswell National School in Bray. In 1950, at the age of eleven, he moved with his family to Roseville on the Dublin. Road in Bray. There were nine in his family, Seamus being the eldest.

His first interest in politics came when he read of the arrest of Cathal Goulding in Britain in 1953 following an arms raid on the Officers Training Corps School at Felstead in Essex. Costello subsequently "devoured" newspapers, according to his family and at the age of 15, on one of his many visits to Croke Park, he bought a copy of the United Irishman and immediately applied to join the Republican Movement. However, he was told to "come back next year". Costello did and was accepted into the ranks of the IRA and Sinn Fein.

The first Sinn Fein Cumann was started in Bray in the same year, comprised mostly from members of the Dun Laoghaire Cumann, their activity confined to 'United Irishman' sales. However, it wasn't long before it was being sold in every area in Co. Wicklow.

COMMANDED ACTIVE SERVICE UNIT

During the campaign of 1956-62 Costello, at the age of 17 commanded an active service unit in South Derry, their most publicised actions being the destruction of bridges and the burning of Magherafelt Courthouse. Those under his command described him as strict but radiating confidence. Once while resting in a safe house a grenade exploded and set off the full magazine of a Thomson machine gun. Miraculously no one was killed. Costello took the brunt of the explosion and was knocked unconscious. He received back injuries and lost half a finger and was moved back to Dublin for treatment.

He was arrested in Glencree Co. Wicklow, in 1957 and sentenced to six months in Mountjoy. On his release he was immediately interned in the Curragh for two years. Costello, as a prisoner, was described by fellow internees as quiet, rarely Joining others in playacting, preferring deep discussion and reading. He was a member of the escape committee which engineered the successful escape of Rory Brady and Daithi O'Connell amongst others. He is remembered by one internee reading Vietnamese magazines and it impressed Costello that peasants badly armed but with a deep political ideology could defeat their enemies. In later years he always referred to his days in the Curragh as ∏my university days∑. He took part in the critical analysis of the 50∂s campaign, agreeing that it had failed due to lack of popular involvement as distinct from popular support.

HELPED RE-ORGANISE REPUBLICAN MOVEMENT

On the ending of internment in 1959 Costello assisted in the re-organising of the Republican Movement or as Costello put it "the cars started flying around again".

In 1962 he took up a job as a car salesman and, indicative his drive and strong personality had little trouble in becoming salesman of the year of his firm. He successfully fought an attempt to sack him because of his political affiliations by threatening to stay outside his firm's offices everyday until he was reinstated.

BUILT A STRONG LOCAL BASE

Meanwhile he began to build a strong local base in Co. Wicklow. He maintained that Republicans should build a strong home base and that these could then be linked up together at a future date. He also became full time political organiser for Wicklow at this period and developed a strong link with every conceivable organisation in Wicklow that dealt with the interests of the working class. He managed to involve the Bray Trades Council in the 1966 Easter Commemoration and helped found a strong Tenants Association in Bray. He also became involved with the Credit Union movement and farmers' organisations. During this period (1964) he married a Tipperary woman Maeliosa who became active in the Republican Movement.

HISTORIC ORATION

In 1966 he gave the historic oration at the Wolfe Tone Commemoration in Bodenstown which marked the departure of the left of the Republican Movement, the result of years of discussions within the Movement ably assisted by Costello.

"We believe that the large estates of absentee landlords should be acquired by compulsory acquisition and worked on a cooperative basis with the financial and technical assistance of the State... our policy is to nationalise the key industries with the eventual aim of co-operative ownership by the workers... nationalisation of all banks, insurance companies, loan and investment companies..."


But Costello always maintained not only the right to use armed force but the necessity for workers to be armed and this remained his position up to his assassination. "The lesson of history shows that in the final analysis the Robber Baron must be disestablished by the same methods that he used to enrich himself and retain his ill gotten gains, namely force of arms. To this end we must organise, train and maintain a disciplined armed force which will always be available to strike at the opportune moment" (Bodenstown 1966).

ELECTION VICTORY

He pushed for Sinn Fein to contest the local election of 1967 in selected areas and he stood with Joe Doyle in Bray. Indicative of his organisational abilities is the fact that not only were Sinn Fein the only political party to canvass every house in Bray but they won two seats on Bray Urban Council, one on Wicklow Co. Council and collected more money during the election than they had actually spent during the campaign.

At Council Meetings Costello and Doyle always put their Cumann's views in accordance with what had been decided at their meetings. A strong attempt was always made to involve the people's organisations in any controversy or local issue.

Costello headed huge deputations of local organisations to Council meetings and demanded they be heard. He demanded the public not be barred from Council meetings. So insistent was he that unsuccessful moves were made to have him removed from the Council. He became involved in all local problems; housing, road repairs, water and sewerage, access to local beaches, land speculation etc. and such national issues as ground rents, the anti-EEC campaign, anti-repression campaigns, natural resources, the national question etc.

INVOLVED THE MASSES

Meanwhile Costello and Sinn Fein continued to build their strong links with local bodies always striving to show them their own strength while getting overall republican socialist policies across.

HELPED FORM N.I.C.R.A.

Nationally, Costello had pushed hard for the establishment of the Northern Irish Civil Rights- Association -to involve the mass of. the Northern workers in the- struggle. The: beginning saw some protestant involvement but with the orange card being played, brutality, murder and open repression the campaign changed through the years to a mainly nationalist campaign for national liberation. Costello, unlike many of the other leaders in the Republican Movement, was willing to accept changing situations and adapt, rather than insist that the struggle must be confined to a pre-laid pattern irrespective of the realities and holding back the struggle for national liberation.



A PEACE-MAKER DURING SPLITS

Costello stayed with what became known as the Official Republican Movement in the split of 1969-70 which gave birth to the Provisionals. It was not that he disagreed with the struggle for national liberation and a British withdrawal but that he saw it as a struggle that must take place side by side with the class struggle in the entire country, something the Provos were not to even admit until 1977. Even at this stage Costello showed his willingness to do all in his power to unite the Republican Movement and was in correspondence with Dick Roche and Sean Cronin who were acting as intermediaries.

COSTELLO FORMS IRSP

The change in policy in the Republican Movement from 1965 had seen the movement's involvement throughout the 32 counties in popular struggles, such as housing, ground rents, fisheries, industrial disputes etc. Military actions had been taken in some cases: against foreign (mainly German) land owners in the midlands, against a lobster boat the Mary Catherine ("to protect the Irish shellfishing industry"), against buses carrying scab workers in Shannon, against a mine in support of strikers, against land speculators, rackman landlords etc. These actions were not meant to be a substitute for involvement in the national question but part of the same struggle.

The Officials, however began to abandon such actions in the South and eventually in the North with the ceasefire of 1972. Costello maintained before his assassination that he should have broken away at this stage and not waited until 1974. The two years in question were taken up with Costello fighting a rearguard action to have accepted policy implemented while a section of the leadership implemented their own policies, oblivious to Ard Fheis wishes. Disillusionment set in in the rank and file with many dropping out while a witchhunt began of all dissidents, orchestrated by this clique in the leadership. Eventually Costello was charged with irregularities at the 1973 Ard Fheis and tried by Sinn Fein. He was found not guilty. However the Official IRA tried him on similar charges, with the exact same evidence (ensuring Costello's witnesses didn't turn up) and found him guilty. They dismissed him "with ignomy". Meanwhile Sinn Fein suspended him, despite their having found him not guilty. He was refused permission to stand in the local election of 1974. Costello knew he was finished with the Officials and stood as an Independent Sinn Fein Candidate as he began to organise the setting up of a new party that would entwine the class question and national question as one struggle. He topped the polls for Wicklow County Council and Bray Urban Council where he was immensely popular, being a member of the Wicklow Agricultural Committee and President of Brays Trade Council. The leadership of the Officials were dismayed by victory. He was nevertheless dismissed ("general unsuitability") from Sinn Fein at the Ard Fheis of 1974, memorable for its undemocratic procedures (delegates refused entry at the door because they supported Costello etc.).

In December 1974 Costello along with other disillusioned republicans and socialists, many with years of involvement in the Republican Movement at leadership level and with a deep involvement at local level formed a new political party. There immediately followed mass resignations from the Officials from all over the country, North and South. Entire Cumainn came over. And so was born the Irish Republican Socialist Party named after James Connolly's party of 1896. The word 'Republican' was deliberately put first to emphasise the struggle for national liberation, a struggle that was being abandoned by most organisations claiming the title of 'socialist'.

BLOODY BAPTISM

There had existed a minority opinion in the leadership of the Officials at the time of the Provo split who felt that Provos should have been crushed. The growth of the Provos merely strengthened this opinion. The Officials decided to employ this tactic against the IRSP and picked Belfast to launch their campaign of murder, driving the IRSP into hiding: Costello, who always had a deep appreciation of the damage of feuds and the demoralisation it would cause throughout the anti-imperialist movement, sought mediation with the Officials who refused. Eventually, Michael Mullen, head of Costello's union the ITGWU, acted as mediator and the Officials called off their murder campaign, mainly due to their bad showing in the Galway bye-election and the Northern Ireland Convention election. The feud had seriously effected the growth of the IRSP and stopped most resignations from the Officials. Three IRSP members were dead and scores injured. Indeed a bloody baptism for the IRSP.
STATE CONSPIRACY AGAINST IRSP
In the 26 Counties the state was bent on destroying the IRSP culminating in the arrest of Costello along with over 40 IRSP members supporters and relatives in April 1976. Nine were severely tortured and six framed with the robbery of a train in Co. Kildare. Costello pushed the IRSP to sue the State and brought Amnesty International's first involvement in Ireland when they demanded "a full and independent inquiry" in May 1976 into the arrest of IRSP members and their ill-treatment.

Costello always maintained that there existed a state conspiracy to smash the IRSP and the IRSP has ample evidence to prove this charge.

COSTELLO'S LEADERSHIP
During Seamus Costello's leadership of the IRSP, he was attempting to building a strong republican socialist party that would entwine the national and class questions as one struggle. He sought to involve the IRSP in all the struggles of the Irish people; trade union work, housing, fisheries, the struggle for women's emancipation, the national question, the struggle of small farmers, tenants, the cultural struggle, sovereignty, the struggle for control over our natural resources and the struggle against repression etc. While the IRSP was suffering from the Official's murder campaign and state harassment it was difficulty for the IRSP to make much headway in these struggles although it was involved in all of them to some extent.

Costello always felt anti-imperialist unity was of the utmost importance and worked hard for it. He was the main person behind the Broad Front talks that took place between anti-imperialist groups throughout 1977, although they failed to form a Broad Front.




OPPOSED INDEPENDENT ULSTER
He was the only leader of national importance that totally opposed unprincipled talks with Loyalists on any agenda other than 32 County Socialist Republic and he totally rejected an Independent Ulster as a "solution" to the Irish or the Ulster question. He could speak to Dublin's unemployed, Derry's harassed population, or Wicklow's farmers and reach them all. No struggle of the working class was too insignificant for his involvement and despite his national commitments, his organisational duties as full time IRSP political organiser, he always found time to honour his commitment to his constituents in Co. Wicklow.

At the time of his assassination [Dublin, 5 Ocotober 1977] he was member of the following bodies: Wicklow County Council, County Wicklow Committee of Agriculture, General Council of Committees of Agriculture, Eastern Regional Development Organisation, National Museum Development Committee, Bray Urban District Council, Bray Branch of the Irish Transport and General Workers Union, Bray and District Trade Unions Council (of which he was president 1976-77), the Cualann Historical Society, Chairman Irish Republican Socialist Party. From the period between 1964 and 1974 he held the positions of Adj. General, Chief of Staff and Director of Operations in the Official IRA and the position of Vice-President of Official Sinn Fein.


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Saturday, 18 September 2010

The Red Plough Vol. 1-No 11

The Red Plough
Vol. 1-No 11
September 14th 2010



1) Not the same as in the 60’s

2) Political Law-Breakers or Common Criminals?






Not the same as in the 60’s

Recently the President of Venezuela Hugo Chavez called on the guerrilla fighters in Columbia, both the FARC and ELN, to 'reconsider' armed strategy. Speaking to a labour forum in Caracas he said,
"I believe that the Colombian guerrillas should seriously consider what some of us have done. With all respect, the world today is not the same as in the 60s,"
( http://colombiareports.com/colombia-news/news/10980-colombian-guerrillas-sho
uld-reconsider-armed-strategy-chavez.html)

Guerrilla groups like FARC and ELN will not achieve political power by continuing their armed resistance.

"I don't think there are conditions in Colombia that allow them to take power in the foreseeable future. Instead, they have become the main excuse of the empire to penetrate Colombia deeply and from there attack Venezuela, Ecuador, Nicaragua and Cuba,"

Chavez is leading the efforts to turn Venezuela into a socialist state, has already seen off one attempted coup by pro USA forces and believes that the USA (which he refers to as the “Empire”) are prepared to ferment right wing inspired unrest to de-stabilise the Bolivarian revolution he is leading in Venezuela.

Chavez is not a pro –imperialist, nor a pacifist, nor one easy swayed by capitalist or defeatist propaganda. He is well aware of the dangers posed to the left in South America. Hence his words should be noted, not only by FARC and the ELN, but by activists world wide.

There is no foolproof way to smash capitalist not to achieve national independence nor defeat Imperialism. If there was then the world would be socialist by now! Methods successful in one country or continent do not necessarily easily transfer to another country or continent. Sadly some people ignore the lessons of history and keep repeating the same mistakes that lead to defeat and disillusionment.

During the 1960s following the success of the Cuban revolution revolutionaries, Marxists and nationalists throughout the world looked to see if the Cuban revolution had any lessons that could be put into practise. It had been lead by Castro who took a small band of guerrilla fighters into the mountains and eventually seized power as the reactionary Batista regime collapsed.


The success of the Cuban struggle led to copy-cat guerrilla bands mainly in South America. Unfortunately some did not take heed of the writings of Marti, quoted in Che Guevara’s “Guerrilla Warfare: A Method”.

“He who wages war in a country when he can avoid it is a criminal, just as he who fails to promote war which cannot be avoided is a criminal”

Now while Che was committed to armed struggle in South America in the sixties this was not an abstract position based on the correctness of armed struggle regardless of the socio economic or political situations. Indeed he explicitly rejected small-scale guerrilla warfare led by small groups of men isolated from the masses.

He criticised

“those who want to undertake guerrilla warfare--- forgetting mass struggle implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication for guerrilla warfare is a people’s war; to attempt to carry out this type war without the population’s support is the preclude to inevitable disaster. The guerrilla is the combat vanguard of the people…. Supported by the peasant and worker masses of the region and of the whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible”

He stressed the importance of the political work to be carried out by the vanguard and defined revolutionary war as “a great politico-military operation” of which guerrilla warfare forms only a part. Indeed he was scathing about adventurism

“Assaults and terrorism in indiscriminate forms should not be employed”
“---to make use of popular organisations of workers, professional people, and peasants who work at sowing the seed of the revolution among their respective masses explaining, providing revolutionary publications for reading, teaching the truth”(Guerrilla Warfare)

Che’s position was in line with the finest traditions of Marxism. He knew that in the unlikely event of a revolutionary socialist movement coming to power then capitalist forces would do what ever it could to overthrow that movement. He did not see a peaceful road to socialism being possible because of the reactionary forces lined up against it but at the same time he rejected militarism or adventurism.

Like most revolutionaries with an understanding of the nature of Capitalism/Imperialism he regarded armed struggle essentially as a tactic. This position was also held by another revolutionary from the sixties, Hugo Blanco in Peru.
“ In principle we are not against such activities as assaults on banks and police headquarters they are part of the revolutionary struggle of the war of the people against their enemies- ---but they must be the fruit of the growing class consciousness of the people --- must be carried out when the masses have arrived at an understanding of their necessity and regard them as their own acts their own form of struggle”(Page 350 The Leninist Strategy of Party Building “J.Hansen Pathfinder press 1979)

The relevance of these quotes to our current situation in Ireland should be all too evident. Recently the Irish News carried an interview with a spokesperson for a group called “Oglaigh na hEireann” (O.n.E.)–not to be confused with the “Real Oglaigh na hEireann (IRA) nor the Continuity Oglaigh na hEireann (IRA). This group has claimed responsibility for a number of bomb attacks in recent months. Indeed there have been 49 bombings so far this year compared to 22 during the whole of 2009. The increase has been put down to former members of the PIRA defecting to O.n.E. The devices have become much more sophisticated and complex. Indeed so much so that British security chiefs have drafted in a senior counter explosives officer to plan a strategy to deal with the upsurge. Experts in bomb disposal work are now regularly shifted between work in Helmand province in Afghanistan and Belfast.

Some of the political commentators and politicians have suggested that the republicans behind this armed campaign or either mad or criminal and that the occasional rioting that has occurred in a few areas of social and economic deprivation is due to feral youth being manipulated by older criminals. For example

“And throughout those years the foot soldiers were the young and unemployed, the bored and under-educated. In short, the easily exploited, looking for a thrill and a cause to give meaning to their grey lives. The recruitment tactics employed today by those groups, which see themselves as the inheritors of the Provisional IRA's legacy, are no different to those of the early 1970s: organised "recreational" rioting coupled with a contempt for the forces of law and order and the state they represent”
(David Sharrock The Independent 07/09/10.)

Such comments might satisfy the supporters of the current constitutional set up in Belfast but does little to add to understanding what is going on. It also grossly underestimates the motivation that drives republicans. Republicans in the main are motivated by a vision of a different Ireland from that which we have today. They do not lead “grey lives” but have a grasp of reality beyond the understanding of some political commentators.

Furthermore they recognise that the unionist veto is a major barrier to the reaching of a permanent democratic settlement that allows the different traditions to live together freed from Imperial interference.

12 years after the ‘signing’ of the Good Friday Agreement there is still no consensus on how the north’s institutions should work. Parading is still a major problem for a small number of nationalist areas that are put under siege from the Loyal Orders. Almost one in five 18-24 year olds is unemployed. The building trade once a huge employer of northern nationalists is in recession and now huge cuts are promised for the public sector reducing working class access to vital services. Sectarian attacks still continue undisturbed by the prevailing political consensus. Sectarian attitudes still play a major part in the day-to-day life lives of the inhabitants of the six counties. A statelet whose borders were decided by sectarian headcounts and whose first fifty years of existence was dominated by a sectarian and bigoted parliament and whose security forces defended the sectarian practices of the rulers for most of their existence does not shed sectarianism that easily.

Despite the abolition of the RUC and the establishment of the non-sectarian PSNI no one should doubt the function of that same PSNI. It is to enforce the will not only of the local assembly but also that of the Westminster Parliament, the still supreme controller of the Northern statelet. That is why it victimizes the families of those who politically oppose the northern state settlement. Those who oppose the current political settlement where by political or military means are not “traitors” or “mad” or “criminally motivated. They are republicans seeking that which republicans have sought for more than 200 years an independent and sovereign Irish R republic based on the freely expressed will of the people of the whole isle.

The question facing all of us who dissent from the current settlement is how to win support for our positions? Is it by the methods currently employed by some sections of Republicanism?

In their interview with the Irish News O.n.E. recognised that they did not
“not have enough support in the nationalist community, or sufficient activists, to achieve their goals.”
But that they intend to
"nick at the heels of the Brits"
and

"In the future, we will target the British apparatus, should that be in Belfast, Birmingham or London."
It admits to having only a small number of members and very little support, but says it is determined to wreck political stability in Northern Ireland.
"What we intend to achieve is to continually upset and expose this myth of normalisation.

O.n.E. have no political wing. So one can only take as its strategy the essentially negative position as outlined above using solely armed force to disrupt while leaving the politics alone. That is no way either to build a revolutionary movement nor win the support of a substantial section of the Irish people. It also allows those in power to continue to exploit people without fear of serious political opposition. Furthermore such tactics originally developed in the past by PIRA and INLA did not achieve any of their goals. Tho’ PIRA sold the GFA as a success, at least the INLA had the good sense to admit that the armed struggle had failed.

And it will fail again if it is seen as the only way forward. There is no mass support for it nor is there as yet much opposition to the current pacification process going under the name of the “peace process”.

Indeed the divisions amongst those in opposition to the current settlement has reached almost Monty Pythonesque levels of ridiculousness that would be funny if it was not so serious.

In both the 1970/S and 1980’s there was some limited support for armed struggle within the nationalist population. In the seventies this was because arising out of the civil rights struggle there had developed a mass struggle that won the sympathy not only of the majority of the people on the isle but also huge international support. The reaction of both Unionism and the British in beating people of the streets with both batons and bullets gave a certain justification for the limited use of arms. That it was limited was clearly recognised by the then leadership of PIRA, which called at least two ceasefires in the seventies. The leadership of the OIRA indeed as early as 1972 called a ceasefire but allowed a limited response for its volunteers under the policy of defence and retaliation, (a position also adopted by the INLA from 1995 until August 1998)

In the eighties the attitude of both Unionism and the British to the jail struggles and then the hunger strikes of 80 and 81 drove many inspired by both the courage of the hunger strikers and the mass campaigns around their demands into armed groups. Unfortunately both the leaderships of the PIRA and the INLA did not have (with the exception of T Power) leaders who cold distinguish between tactics and strategy or see the relevance of politic activism. So gradually the armed struggle was dragged into occasionally bouts of sectarian tit for tat killings, leaving vast sections of the northern population living in fear and retreating even more into entrenched sectarian attitudes.

Perhaps that was inevitable given the ways and means British Imperialism had nurtured protected and armed sectarian forces through out their control of Ireland. But even that fact does not absolve Republicans from sectarianism. To indulge in sectarianism is a total betrayal of all that Republicanism stands for.

In the current circumstances now is most definitely the time for the use of arms. If the largest and most effective armed guerrilla force in Western Europe since the 2nd World War could not force a British declaration of intent to withdraw from Ireland, then snipping at their heels, will certain not, nor persuade anyone that that is the way forward. After all even the current arrangements clearly shout to the world that this, i.e. the North is not a normal state. The current playacting at Stormont is a clear indication that this is not a normal society.

Continuing armed action only allows those in Stormont to pose as statesmen and men and women of peace when they are part of a process that is tearing the heart out of the best parts of the Welfare state and dismantling gains achieved by the working class over generations.

It is not by bomb booby trap or bullet that the process of change can begin. It is by those republicans who share a class analysis coming together to work with others of the same ilk and with the broad mass of labour and working class organisations to oppose the vicious attacks on the lives of working people right across the British isles that the possibilities of change comes. Then linkages between different aspects of struggle can be made. Waging class struggle is also waging anti-imperialist struggle and by linking the two is the only way forward to unite a badly divided class.

Verbal sloganising about socialism is not the way to gain support. Neither is the pontificating of groups who see themselves as the lone hope for the working class going to make the slightest bit of differences. At a time of the greatest crisis for capitalism in over 80 years is it too much to ask for a coming together of those who share the same basic world views to unite and fight. Our enemies are to our right, not to our left and we should not reserve our greatest venom for those with whom we disagree marginally. While we can march separately we should strike together for in the unity of the class lies the way to the socialist republic.
gr





Political Law-Breakers or Common Criminals?


( On Liam O'Ruairc's Essay, For The Pensive Quill August 23rd 2010)


Liam O'Ruairc presents a very comprehensive argument in support of 'special category status’; completely devoid of emotion it sticks to the cold hard facts, in a manner, which would put most highly paid lawyers to shame. In fact none of this evidence could be disputed. Nevertheless it highlights a contradiction.

In arguing that republicans are being treated as 'political' because of the legislation used to effect their arrest and trial, then after conviction are imprisoned and incorrectly labelled as criminals, requires recognition of the legitimacy of that anti-terrorist legislation in the first place.

I can't see how it is possible to have it both ways, either 'The Terrorism Act 2000' is accepted as legitimate and those arrested tried and convicted under it are treated as political prisoners, or the act is challenged as illegal under international law and those who resort to violence for what ever reason, are criminalised.

I would suggest that the slogans calling for restoration of political status have more to do with garnering support for republican military actions outside the prisons than the actual status of the prisoners.

A few weeks ago I heard the Father of one of these prisoners speaking, on the radio, about conditions in the prisons and at no point did he call for any form of political recognition or status for his son. His main concern was to end the inhumane treatment of prisoners focussing particularly on the completely unnecessary, cruel, and degrading practice of strip-searching.




In his article, Liam poses the question,
“are there any grounds to label Republican prisoners as ‘criminals’?” and sets about testing this against various international laws especially the articles of the Geneva Convention, concluding that these do not offer grounds for political status. Liam then quotes from the 1978 Glover Report, which stated,

' Our evidence of the calibre of the rank and file terrorists does not support the view that they are mindless hooligans drawn from the unemployed and the unemployable.'

The problem with citing this evidence is that three decades and two referenda have passed and with these the conditions which prevailed at that time! We all know that laws of any Country are an expression of the policy goals of the dominant social group, and that the dominant social group here is not the majority, i.e. the Working Class, nevertheless the law does reflect a measurement of what is acceptable across all strata of society, and the fact that we have a Human Rights Commission at all, is an example of this.

Looking at one particular combatant group, the I.R.S.P.; This organisation declared a ceasefire in 1998 using the reasoning, that the vast majority of the people of Ireland declared their wish for an end to the 'troubles' in the referenda of that year. Following that ceasefire every succeeding Ard Fheis unanimously agreed the continuation of the ceasefire, and that criminal activity was not part of their programme. More recently the organisation has declared its intention to pursue its political objectives 'by exclusively peaceful means'. This begs the question; 'why then does that organisation have members in prison?'

The 'Real' and 'Continuity' groups and Oglaigh na h -Eireann are still active militarily and their supporters are among the most vocal in the prisoners debate. These groups have chosen to ignore the will of the Irish people as expressed in the referenda, and continue to use guerrilla tactics and have used the issue of 'political status' of Republican prisoners as one of the reasons why they choose to stick two fingers up to the rest of us.

As someone who readily accepted the actions of the PIRA, OIRA and INLA as being a war against imperialism, I was also among those who recognised that this was not revolution and that the longer it continued the more counter-revolutionary it would become. I believe that history has proven this analysis correct, and as predicted the Provisionals have become centre-right, constitutional politicians, presiding over the economic oppression of the working class.

The so called 'dissident' groups have either failed to learn from the mistakes of their predecessors, in which case they could at best be called misguided, or more likely they choose to use violence as an end, rather than as a means to an end, which in my view makes their activity 'criminal'.

A revolution requires mass support of the working class, which the Provisionals never had, (there was a mass turn out for the funerals of the hunger strikers, but that was a protest against injustice rather than a vote of confidence for the war). When they split from the original movement in 1970 they rejected any Marxian analysis of the situation with some leading members of the new movement pouring vitriol on the idea of socialism in Ireland. Their tactics completely alienated the protestant working class supporters of the civil rights movement, and cut across any chance of the working class unity, which could have been the seeds of a mass movement for a socialist Republic.

Republicans are very fond of quoting Pearse,

'Ireland unfree shall never be at peace',

without understanding what he meant by 'freedom'. Freedom of the majority of the Irish people will not be achieved by small groups of armed nationalists, it can only be achieved by a mass movement, and when you add Patrick Pearse's famous quote to another famous one by James Connolly,

'If you remove the English army tomorrow and hoist the green flag over Dublin Castle, unless you set about the organization of the Socialist Republic your efforts would be in vain. England would still rule you',

you will begin to see what he meant by freedom!

Today's Republican militarists are compounding the failures of the Provisionals, and in doing so are committing a crime against the working class in Ireland.

Michael Craig


Independent Workers Union

UNEMPLOYMENT MARCH & RALLY 18th September 2010

Dungannon to Cookstown

Assemble 10:30 Market Square: Depart 10:50

RESIST CUTS IN PUBLIC SPENDING

RESIST PERSECUTION OF THEUNEMPLOYED

RESIST 'WORK FOR DOLE'

WE WILL NOT PAY

FOR THE FAILURE OF CAPITALISM

FOR THE BANKS!

FOR WARS FOR OIL!

FOR THE IDLE RICH!


RESIST OPPRESSIVE CUTS

JOIN THE MARCH
RALLY AT JAMES ST. 3:30pm SPEECHES BY TRADE UNIONISTS & CAMPAIGNERS




IF YOU CAN'T WALK THE WHOLE 10.5 MILES, WHY NOT JOIN US ON THE OUTSKIRTS OF COOKSTOWN.


Join the Independent Workers Union, Email: info@union.ie


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Tuesday, 6 July 2010

The Red Plough Vol. 1-No 10

The Red Plough

Vol. 1-No 10

28th June 2010


1) Sunday, Bloody Sunday.
2) Unionism in Crisis



Sunday, Bloody Sunday.
The Saville report has been delivered and all those killed were innocent victims. That is the decision of a second British inquiry nearly forty years after the event. The day after the actual killings the vast majority of people in Ireland knew that the dead were innocent victims of brutal Paratrooper murders. The first British inquiry by Lord Chief Justice Widgery was a complete British whitewash slandering the dead and praising the actions of the British paratroopers. However the Saville report cleared the dead, denied there was complicity between the Government and the Army to killed innocent protesters and blamed the deaths directly on the loss of control by the paratroopers and the wrong actions of their immediate commander on the ground on that Sunday. The good old “ a few bad apples” argument!
Why the difference between the two reports? Forty years ago the British state’s main allies in Ireland were the then monolithic Unionist Party, who controlled Stormont in the interests of the Protestant ascendancy with close links to the British ruling classes. The Tories were then known as the Conservative and Unionist Party. In the south of Ireland Britain’s allies were then mainly in the Fine Gael Party while the main ruling party, Fianna Fail still paid lip service to its republican traditions while selling of Ireland assets to the highest bidders.
It could not be seen to be too close to the British and some of its members had helped get arms to northern nationalists after loyalist mobs, at the behest of the ruling unionist ruling class had unleashed a sectarian pogrom on northern nationalists to crush the civil rights movement in August 1969. But those guns were not to go to the leftist IRA that posed a threat to the Southern ruling class. These events split the IRA and started a long running competition between the two IRA’s for support within nationalist areas eventually won by the Provisional IRA
So in the interests of the Union the British state decided to back their Unionist allies and clamp down on the increasingly militant civil rights movement. Already they had introduced internment of nationalists only in August 1971 alienating the whole nationalist population, forcing the moderate nationalists to boycott Stormont and spawning a rent and rates strikes within nationalist working class estates.

British agents had also infiltrated the IRA engaging in bank robberies in the South of Ireland to force the Government there to clamp down on the IRA and discredit the growing mass movement.
As event spiraled out of control the British government unleashed the para-troopers knowing full well what the consequences would be. The week before Bloody Sunday they had British troops beat moderate civil rights leaders from Magilligan Strand where they were protesting against the internment of nationalists. They also warned “influential nationalist leaders “ what they would do in an effort to get mass protests called off. When that failed they murdered people on the streets of Derry. It should not be forgotten that the then unionist leaderships applaud the massacres in Derry indeed some calling for even more “Bloody Sundays”
Fast forward to 2010. With the political and economic changes since the seventies, including the closer integration of the European Union, the signing of the Good Friday Agreement, the establishment of the power sharing administration at Stormont and the establishment of cross border bodies relationships between Britain and Ireland’s ruling classes are now closer than ever. Unionism is fragmented and even the previously hard-line DUP has agreed to work jointly with nationalist and republicans (of the PSF variety).
Hence the remarkable statement in the British House of Commons by Prime Minister Cameron accepting the Saville report in full and hanging the paratroopers out to dry. Better them than the British establishment!!
For the vast majority of the people of Derry the result was welcome vindication of what they knew all along and particularly for the relatives of the dead and wounded of Bloody Sunday. Their remarkable persistence in exposing the truth of the events of those days eventually has paid off. Britain stands before the world guilt of mass murder against innocent unarmed civilians. - And not for the first time in its history.
But Bloody Sunday not only saw the death of the 14 civilians it also saw the death of the mass civil rights movement. No longer were people prepared to argue that non-violent protest for civil rights was justified. Nor were organizers of marches prepared to bring people onto the streets after the initial shock of Bloody Sunday. Instead many activists came to the conclusion that the only thing that would make the British listen was violence.

Literally hundreds of young men and girls rushed to join the IRAs. The more militant Provo (IRA) attracted the most recruits and the influence of the Officials (IRA) declined especially after it called a ceasefire just months after Bloody Sunday and then the IRSP/INLA was formed from a split two years later. Few of the initial recruits joined for ideological reasons for a united Ireland, a republic or socialism. Most wanted revenge and only during the subsequent years, through the experience of guerrilla warfare, did some begin to take clear ideological positions. Hence the struggles within the IRSP for Marxist ideas and later on the formation of the League of Communist Republicans inside the prison camps. (www.fourthwrite.ie/lcr.pdf)
The adoption of a long war strategy by the Northern Provos did not as it was believed it would, sap the will of the British to maintain its control of the North. The North was not Britain’s Vietnam.
Political activists who had grown up in the sixties were influenced by the Cuban revolution, the Vietnam War and the student unrest in the Universities. The repression of the Stalinist regimes held no attraction for political activists. Instead many saw armed struggle as generally applicable to overthrow regimes. Hence the popularity of the writings of Che Guevara despite the failure of his Bolivian adventure and the popularity of books such as “War of the Flea” Even many influenced by Marxism followed the guerilla tendencies. They used quotations from the Marxist classics to justify and tail end armed struggle forgetting the central tenet of Marxism provided by Marx himself in the Communist Manifesto itself
“In what relation do the Communists stand to the proletarians as a whole? The Communists do not form a separate party opposed to the other working-class parties. They have no interests separate and apart from those of the proletariat as a whole. They do not set up any sectarian principles of their own, by which to shape and mould the proletarian movement. The Communists are distinguished from the other working-class parties by this only:
1. In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality.
2. In the various stages of development, which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.

The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.”
(http://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm)
Various Marxist tendencies in Ireland seduced by the possibility of short cuts to revolution using armed struggle forgot these ideas of Marx. They either joined republican organisations to try to win them over to Marxist ideas or gave critical support whilst criticizing their tactics. Other Marxists decided to concentrate on ritual appeals to abstract class unity whist ignoring issues that heavily impacted on working class nationalists.
It is easy to be wise after the event criticize too harshly the failure of the left over the past forty years. But after Bloody Sunday the influence of the left, which had been growing amongst sections of the nationalist working class was severely curtailed. Maybe that was the intention for as events turned out the British found it relatively easy to curb, curtail and limit the long war until eventually the Provos recognised the reality of failure, sued for peace and adopted a new strategy called the peace process.
What caused the Brits most problems were mass protests and the active involvement of thousands of people in political activity. It also certainly inconvencied the elitists within the Provos who could not tolerate independent political activity by ordinary working class nationalists. Hence they set out cynically to take over every manifestation of class or community activity within the nationalist working class and rather than reach out to disaffected sections of the protestant working class whipped up sectarian feeling and hatreds.
The left failed to win that struggle with the Provos for hegemony among the nationalist working class. But the left must learn from the mistakes made especially after the events of Bloody Sunday. There is no short cut to winning over the working class to socialist ideas.
gr



Unionism in Crisis
The recent decision by Dawn Purvis to resign from the Progressive Unionist Party is not that surprising. The P.U.P emerged from within the UVF encouraged by UVF founder Gusty Spence and David Ervine who was the PUP’S first leader. The UVF is a loyalist armed organisation with links in the past to far right British organisations and was involved in a brutal sectarian campaign against Northern nationalists encouraged and armed by British security forces. Like many such organisations there were always contradictory tendencies within its ranks and in the past its members included former members of the now defunct Northern Ireland Labour Party and supporters of far right British organisations like the National Front. Some of its members advocated Independence for “Ulster”, others for a more left wing stance and others simply maintained the old “kill all taigs” position. It must not be forgotten that founder of the LVF and anti catholic killer, Billy Wright was also a member of the UVF for over twenty years
Under the leadership of David Ervine and after his death of Dawn Purvis the PUP tried to give some sort of leadership to working class unionists. They articulated the needs of working class people attacked “big house” unionism and accused both the DUP and Sinn Fein (P) of playing the sectarian card. In their constitution they inserted the old clause 4 of the British Labour Party advocating nationalization of the key industries in the economy. Initially they attracted membership from a wide range of opinions including ex-Workers Party and ex-CPI members and some socialist groupings like the Socialist Party even went as far as giving the PUP public platforms while denying left wing republicans any such platforms.
However the PUP was not as radical as some on the left might have hoped for. They had major difficulties, for in the main, the rank and file of the UVF itself tended to vote for the DUP rather than the PUP and UVF members were involved in a series of racist attacks against migrant workers. This, at a time when former UVF prisoners were working in joint ventures with ex -INLA, IRA and UDA prisoners only emphasized the huge contradictions within loyalism.
Furthermore large swathes of working class unionism brought up to see security forces as their forces and to have respect for law and order could not bring themselves to vote for anyone they considered tainted with “criminality.”

In this regard the association of many loyalist paramilitaries with drug dealing, extortion, prostitution and widespread criminality ensured few votes in working class areas went to organisations linked to loyalist armed militias. The UDA’s previous attempts to form political groupings had failed dismally.
For at least a year Dawn Purvis’s position as leader had been under threat from those who took a more reactionary position than their leader. Dawn herself is, in political terms, to the soft left. She has taken a progressive stand on a number of issues that did not please some of the PUP membership. She is the only unionist MLA to oppose the 11+ and one of only two Stormont MLA’s to favour the extension of the 1967 Abortion Act to the North. But it was her clear rejection of the activities of the UVF including the recent murder of Bobby Moffat that was the final straw that made her break away.
Her condemnation of attempts on the Shankill by UVF members to intimidate people from staying away from the funeral of Bobby Moffat rankled with some in the UVF. She herself had no intention of defending the activities of the UVF, which supposedly had decommissioned its weapons and was on ceasefire; hence her resignation from the PUP and her stance now as an independent in the Stormont Assembly.
But it is not only the PUP that has trouble at the top. Unionism itself is in crisis. Peter Robinson, leader of the DUP lost his seat at Westminster. Reg Empey leader of the Unionist Party failed to win a seat, as his attempt to form a political alliance with the British Conservative failure met with electoral rejection. Now the Unionist Party has no representatives at Westminster.
The far right Traditional Unionist Voice failed to make any impact but has decided to continue and now plans to fight next years’ Assembly elections in the vain hope of weakening the DUP representation in that Assembly.
Also attempts to form a unity front of all unionists failed. Only in Fermanagh/South did unionist put forward an agreed unity candidate but he failed by 4 votes to displace the Sinn Fein (P) sitting MP Michelle Gildernew.
Now in desperation at the thought that Sinn Fein (P) might become the largest party in next years Assembly elections and that therefore Martin McGuiness could become the First Minister unionism, at the behest of the reactionary and sectarian Orange Order, has entered into talks to unify the unionist voice.
No one should be under any illusions that this is a sectarian reaction to the rise of the participation of the catholic middle classes in the Governmental processes within Northern Ireland. The Unionist political elite fears the democratic voice of the people. They entered into agreements that saw the establishment of the power sharing administration in the hope of maintaining at least a semblance of their former superiority. So they bite the bullet of power-sharing and even the hard-line DUP saw the necessity to compromise.
But they did not envisage the possible election of a “shinner” as First Minister. There is a strong possibility that Provisional Sinn Fein could be the largest party in next year’s Assembly elections. Unionist leaders are not prepared to accept that. Unionists have not yet grasped the political realities that face them. They are gradually moving into a minority position with the six county state.
Already Belfast is a mainly nationalist town. Desperate attempts have been made by unionism in the Westminster constituency of North Belfast for example to limit nationalist access to social housing in an effort to maintain the seat for unionism. North Belfast has endured sectarian violence urban decay peace walls and hatred for many years. It has the highest number of deaths during the ‘troubles” than any other area. The sectarian balance is 52.7% Protestant to 44.0% Catholic. It is almost totally segregated with unionist and nationalist working class areas cheek by jowl. The unionist population is in decline while the nationalist one is growing. Fear stalks the Unionist elites. Fear of losing their control over the protestant masses. Fear of class voices raising their voices above the sectarian clamor. Hence the increasing strident hysteria of the Orange Order over issues of marching thro or past catholic working class estates. (The middle classes never have to endure such provocation)
Unionism is no longer master of the state. It has been forced to share power with the hatred nationalists. It is in deep crisis. Its industrial base with which it could supply jobs for the protestant proletariat has almost totally disappeared. Discrimination in jobs and housing is against the law (but still operates at a low level) Within the broad European context the British Government values its close relationship with the government of the Irish State. It no longer needs to court unionism as it did in the past. While it will not desert them it will certainly let them know that times have changed and that they have to accommodate northern nationalists
Of course that does not mean that a united Ireland is on the immediate agenda. The catholic middle classes through their representatives in SFP and the SDLP will be quite prepared to administrate Northern Ireland for the foreseeable future. Already we see in relation to parading how far Sinn Fein (P) are prepared to sell out their previous principles in order to maintain control and power in nationalist areas. All protest and dissent will be under strict control and no voice will be allowed to be raised that dares question their hegemony.
Forget talks about unity by 1916 –more cross border bodies, yes, but also stronger policing and military control by the British of the Six- Counties and increasing political social and economic repression by the Irish state and by the Stormont administration of so called dissidents and subversives or those who do not accept the status quo.
The sad reality is that “ The Troubles” have failed to deliver either a united Ireland or any form of real social justice. Whereas before we had one party sectarian rule we now have in effect two party sectarian rules. Division along religious and perceived national lines is inbuilt into the system. We are now doomed to live under British jurisdiction for the foreseeable long-term future.
Essentially there are now clear choices ahead for republicans (real or other wise) and socialists. One is to continue with the failed policies and practices of the seventies and eighties, ignoring the mass of protestant workers, given unconditional or limited support to armed struggle, concentrating only on those issues that arise out of the armed struggle itself such as political prisoner recognition, harsh prison conditions and brutalization by prison guards draconian laws, abuses of policing powers etc and while paying lip service to class issues doing nothing in effect to assist workers struggles except for the odd adventurist action.
The other choice is while embracing all campaigns including those that oppose repression including prison issues and human rights abuses by whoever, (something the so-called hard left including the SP and SWP and their various fronts failed to do) rejecting the use of arms as a tactic at this historical juncture, focusing on class issues that win workers to socialism and reaching out in particular to those workers trapped in ghetto mentalities but being absolute clear all along that we reject the current two state solution to the Irish question.
People are affected by not only economic conditions but also by cultural influences, national identites, political issues and social conditions. In the Irish context class issues are not always or even often the dominant factor in determining political consciousness. Consider the way the civil war parties have dominated the political culture of the 26 counties for ninety years. Rather it is either a sense of nationality or a sense of culture or religion that is the uppermost factor in the minds of people in determining their political positions.
Hence the calls by some for so called “normal politics” i.e. those based on the British model as a way to overcome sectarian divisions. They mean organise the British Labour Party or the Tories in the north of Ireland. What these people forget is that the British system is the exception not the norm. All over the world conflicts do not take a simple left right divide but are deeply embedded in historical ethnic national or religious sectarian divisions.
Unless and until there is build a mass movement that transcends sectarian divisions and unites a majority of workers from unionist and nationalist backgrounds in a progressive struggle to end Imperialism and capitalism real progress is impossible.
gr










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